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mujica

As I near the home of Uruguay’s first couple, the only security detail is two guards parked on the approach road, and Mujica’s three-legged dog, Manuela.

Mujica cuts an impressively unpolished figure. Wearing lived-in clothes and well-used footwear, the bushy-browed farmer who strolls out from the porch resembles an elderly Bilbo Baggins emerging from his Hobbit hole to scold an intrusive neighbour.

In conversation, he exudes a mix of warmth and cantankerousness, idealism about humanity’s potential and a weariness with the modern world – at least outside the eminently sensible shire in which he lives.

He is proud of his homeland – one of the safest and least corrupt in the region – and describes Uruguay as “an island of refugees in a world of crazy people”.

The country is proud of its social traditions. The government sets prices for essential commodities such as milk and provides free computers and education for every child.

Key energy and telecommunications industries are nationalised. Under Mujica’s predecessor, Uruguay led the world in moves to restrict tobacco consumption. Earlier this week, it passed the world’s most sweeping marijuana regulation law, which will give the state a major role in the legal production, distribution and sale of the drug.

Such actions have won praise and – along with progressive policies on abortion and gay marriage – strengthened Uruguay’s reputation as a liberal country. But Mujica is almost as reluctant to accept this tag as he is to agree with the “poorest president” label.

“My country is not particularly open. These measures are logical,” he said. “With marijuana, this is not about being more liberal. We want to take users away from clandestine dealers. But we will also restrict their right to smoke if they exceed sensible amounts of consumption. It is like alcohol. If you drink a bottle of whisky a day, then you should be treated as a sick person.”

Uruguay’s options to improve society are limited, he believes, by the power of global capital.

“I’m just sick of the way things are. We’re in an age in which we can’t live without accepting the logic of the market,” he said. “Contemporary politics is all about short-term pragmatism. We have abandoned religion and philosophy … What we have left is the automatisation of doing what the market tells us.”

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